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EDITORIAL
Symbol of Maya Dentistry
Símbolo de la Odontología Maya
Rodrigo Villalobos Jiménez1
Dean of the School of Dentistry at the Costa Rica Latin University.
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    "textoCompleto" => "<span class="elsevierStyleSections"><p id="par0005" class="elsevierStylePara elsevierViewall">The symbol that nationally and internationally identifies Mexican dentistry was initially described by Dr&#46; Samuel Fastlicht&#44; who observed it in a fragment of a polychrome mural known as &#171;Earthly paradise&#187;&#46; Said mural is located in Tepantitla&#44; Teotihuacan&#44; and possibly represents the activity of polishing teeth executed by a shaman-dentist&#59; it is a worldwide&#44; widespread image&#46;</p><p id="par0010" class="elsevierStylePara elsevierViewall">In another context&#44; in a different location in time and space&#44; and associated to a culture different from the Teotihuacan culture&#44; in this editorial we will endeavor to study an ancient symbol of Maya dentistry&#46;</p><p id="par0015" class="elsevierStylePara elsevierViewall">A magnificent piece of pre-Colombian art&#44; a pendant made of serpentine jade with Maya writing engravings can be found amongst the great treasures displayed in the Jade Museum &#40;<span class="elsevierStyleItalic">Museo del Jade</span>&#41;&#44; located in the <span class="elsevierStyleItalic">Instituto Nacional de Seguros</span> &#40;National Insurance Institute&#41;&#46;</p><p id="par0020" class="elsevierStylePara elsevierViewall">This piece of art was described by the renowned epigraphist and ethnographer&#44; Cambridge University graduate&#44; British archeologist&#44; Eric Thompson&#44; who also was attached to Chicago Natural History Field Museum &#40;USA&#41;&#46; He was considered one of the paramount experts of Maya culture during the first half of the XX the century&#46; It was cited by Don Luis Ferrero<a class="elsevierStyleCrossRef" href="#bib0005"><span class="elsevierStyleSup">1</span></a> who showed and described the image of a jade pendant&#44; with glyphs arranged in a cartridge formation&#44; with textual description&#58; &#171;The glyph on the left was interpreted as &#171;bat face&#187;&#44; the glyph on the right was named by J Eric Thomson &#171;tooth ache glyph&#187; and was interpreted as a vulture with a bandage to hook it up to the moon&#187;&#46; It is worth mentioning that provenance is from Bagaces&#44; Guanacaste at the North Pacifi c section of Costa Rica&#44; Central America&#46;</p><p id="par0025" class="elsevierStylePara elsevierViewall">Countless researchers have arduously worked for many years so as to meet the challenge of deciphering Mesoamerican pre-Colombian writings such as the Olmec&#44; Zapotec&#44; Epi-Olmec&#44; Izapa&#44; &#209;ui&#241;e Mixtec&#44; Mexica and Maya&#46;</p><p id="par0030" class="elsevierStylePara elsevierViewall">The starting point for such arduous labor was the text &#171;<span class="elsevierStyleItalic">Relaci&#243;n de las cosas de Yucat&#225;n</span>&#187; &#40;A narrative of Yucatan-related matters&#41; written by bishop Fray Diego de Landa&#44; who was General Officer of the Inquisition&#46; He destroyed great amounts of preHispanic cultural legacy at the stake&#44; nevertheless&#44; he achieved a detailed description of the state of the region from 1549 until 1579&#46; He completed a general description of native life at that time&#59; he additionally drafted designs of the written linguistic structures&#44; which were the basis for the future Maya writing deciphering project&#46;</p><p id="par0035" class="elsevierStylePara elsevierViewall">Yuri Kn&#243;rozov&#44; Moscow University&#44; Ukrainian Maya ethnographer&#44; played a key role in the process of Maya writing deciphering&#46; In 1952&#44; he published a text called &#171;<span class="elsevierStyleItalic">Drevniaia Pis Mennost Tsentralnoi Amerika</span>&#187; &#40;&#171;Central American ancient writings&#187;&#41;&#46; In that text&#44; he sustained that the so- called &#171;Landa alphabet&#187; was composed of syllables rather than alphabetical symbols&#46; Kn&#243;rozov improved his deciphering technique in his 1963 publication of &#171;The writings of the Maya Indians&#187;&#46; In his 1975 publication of &#171;Maya hieroglyphic manuscripts&#187; he published translations of Maya manuscripts&#46; In the decade of the sixties&#44; progresses revealed dynastic records of Maya rulers&#46; At the beginnings of the 1980&#39;s it was revealed that most previously unknown symbols formed a syllabary&#59; from that moment onwards&#44; advances in Maya writing interpretation achieved greater impetus&#46;</p><p id="par0040" class="elsevierStylePara elsevierViewall">During the realm of the Cold War&#44; rivalry was established between Thompson and Kn&#243;rozov&#44; in addition to differences in philosophical and practical approach to glyph interpretation&#46; Thompson emphasized image interpretation and Kn&#243;rozov favored syllabic approach&#46; Tatiana Proskouriakoff&#44; Siberian Russian renowned archeologist&#44; epigrapher and illustrator and academically trained in the USA&#44; achieved an intelligent middle ground&#58; she advocated that Maya writings are composed of&#58;<ul class="elsevierStyleList" id="lis0005"><li class="elsevierStyleListItem" id="lsti0005"><span class="elsevierStyleLabel">&#8226;</span><p id="par0045" class="elsevierStylePara elsevierViewall">Phonetic signs based on syllables&#46;</p></li><li class="elsevierStyleListItem" id="lsti0010"><span class="elsevierStyleLabel">&#8226;</span><p id="par0050" class="elsevierStylePara elsevierViewall">Ideograms or logograms representing concepts&#46;</p></li><li class="elsevierStyleListItem" id="lsti0015"><span class="elsevierStyleLabel">&#8226;</span><p id="par0055" class="elsevierStylePara elsevierViewall">Morphemes or determinatives which modify the meaning of a word&#46;</p></li></ul></p><p id="par0060" class="elsevierStylePara elsevierViewall">Proskouriakoff conducted a meticulous and correct interpretation of countless Maya stone stelle and writings&#44; which proposed a relationship with images of rulers and chronicles located within the time of the Maya calendar&#44; with narration of inscriptions and literal reports of concrete facts&#44; with chronological sequences and spatial location of the development of Maya culture in several places&#46; In her book &#171;Maya history&#187; edited by the University of Texas at Austin&#44; 1993 ISBN 0-292-76600-9&#44; in pages 44 and 45&#44; she uses the term &#171;bloodletting&#187; &#40;equivalent for us to the left figure on the glyph present at the Jade Museum in Costa Rica&#44; which Thomson had called &#171;bat man&#187;&#41; A similar image can be found in stelle located at the Gran Plaza de Copan &#40;Copan Main Place&#41; Honduras &#40;<a class="elsevierStyleCrossRef" href="#fig0005">Figure 1</a>&#41;&#46;</p><elsevierMultimedia ident="fig0005"></elsevierMultimedia><p id="par0065" class="elsevierStylePara elsevierViewall">Harri Kettunen and Christophe Helmke&#44; wrote &#171;Introduction to Maya hieroglyphics&#187;&#44; later translated into Spanish in 2010 by Ver&#243;nica Amellali V&#225;zquez L&#243;pez and Juan Ignacio Cases Mart&#237;n&#46; In pages 89 and 133 it reads&#58; &#171;In general a dependent &#40;linked&#41; MORPHEME can be aggregated to a SUBJECT or ROOT&#44; to form a complex and different word &#40;for example the word unusable&#44; prefix is un- and suffix is -ble&#41;&#46; In Maya writings&#44; affixes can also function as phonetic complements&#44; or&#44; in the case of infixes&#44; as full words&#46; Differing from standardized linguistic conventions and due to the nature of the writing system&#44; in Maya epigraphy&#44; affixes are subdivided into prefixes &#40;before&#41; super-fixes &#40;on top&#41;&#44; sub-fixes &#40;underneath&#41; post-fixes &#40;afterwards&#41; and in-fixes &#40;within&#41;&#187;&#46;</p><p id="par0070" class="elsevierStylePara elsevierViewall">In the present case&#44; the pronominal personal&#47;possessive affix is&#58; u- u- &#171;he&#44; her&#44; that&#44; his&#187; &#40;before consonants and vowels&#41;&#46;</p><p id="par0075" class="elsevierStylePara elsevierViewall">Considering &#171;bloodletting&#187; as bleeding&#44; and with addition of affix u&#44; it could be interpreted as &#171;he who produces bleeding&#187;&#46;</p><p id="par0080" class="elsevierStylePara elsevierViewall">Proskouriakoff also mentioned in her books the &#171;toothache&#187; glyph&#44; found in a Maya stele in the city of Piedras Negras&#44; located at the west of Peten in Sierra Lacandon&#44; Guatemala&#44; in that stelle&#44; the toothache glyph is represented&#44; and it is associated to the ascension to power of a ruler&#46; It also mentions that it is present at the Yaxchilan archeological site &#40;Chiapas&#44; Mexico&#41; as the Jaguar King ascension&#46;</p><p id="par0085" class="elsevierStylePara elsevierViewall">John Montgomery&#44; in his &#171;Dictionary of Maya hieroglyphs&#187; 2006&#44; second edition&#44; Hippocrene Books New York&#44; ISBN 0-7818-0862-6&#44; page 119&#44; presented and translated the toothache glyph as &#171;ascension&#187; &#171;emerging&#187; and thus confirms the use of the &#171;toothache glyph&#187; for important events&#46;</p><p id="par0090" class="elsevierStylePara elsevierViewall">Within the cultural tradition of the Great Nicoya&#44; base on the chorotega-mangue ethnic group&#44; with a vision that could be generalized to the rest of Mesoamerica&#44; the shaman was able to transform into whatever animal was deemed necessary to exert his function in the religious-magical ritual&#44; as an influence of nahualism in which he generally used jade ornaments&#44; animal furs&#44; bird feathers and masks&#46; In the Nicoya tribes religious traditions&#44; jaguars&#44; crocodiles&#44; bats&#44; snakes and <span class="elsevierStyleItalic">guacamayas</span> &#40;macaws&#41; were considered sacred animals&#46;</p><p id="par0095" class="elsevierStylePara elsevierViewall">There is a close association between jade and magic-medicinal uses&#46; For example&#44; nephrite&#44; the other jade variety&#44; along with jadeite &#40;unavailable in Mesoamerica&#41; takes its name from &#171;kidney stone&#187;&#44; which is a term given by ancient Romans in Europe&#44; related to nephrology &#40;nephrite&#41;&#44; it is thought due to its healing properties&#44;natives used this stone as a amulet &#40;charm&#41; against kidney diseases&#46;</p><p id="par0100" class="elsevierStylePara elsevierViewall">In the ancient serpentine jade piece &#40;<a class="elsevierStyleCrossRef" href="#fig0010">Figure 2</a>&#41; we are analyzing&#44; the following characteristics can be observed&#58;<ul class="elsevierStyleList" id="lis0010"><li class="elsevierStyleListItem" id="lsti0020"><span class="elsevierStyleLabel">&#8226;</span><p id="par0105" class="elsevierStylePara elsevierViewall">The glyph is enclosed within three circles which define direct association between both images shaman-dentist and his patient&#46;</p></li><li class="elsevierStyleListItem" id="lsti0025"><span class="elsevierStyleLabel">&#8226;</span><p id="par0110" class="elsevierStylePara elsevierViewall">Thomson describes the image on the left as the batman&#46; Proskouriakoff translates it as the bleeding man&#46; It could well be considered that a possible interpretation would be that of a shaman reaching out to the patient&#46; Moreover&#44; it presents an almost friendly&#46; positive facial expression&#46;</p></li><li class="elsevierStyleListItem" id="lsti0030"><span class="elsevierStyleLabel">&#8226;</span><p id="par0115" class="elsevierStylePara elsevierViewall">The image on the right is described as &#171;a vulture with a dressing tied to the head&#187;&#46; It is the toothache glyph&#44; a patient with the mien of pain or distress in his facial expression&#46;</p></li><li class="elsevierStyleListItem" id="lsti0035"><span class="elsevierStyleLabel">&#8226;</span><p id="par0120" class="elsevierStylePara elsevierViewall">Located between both hieroglyphs and close to the patient&#39;s face the partial representation of a flower with petals can be observed&#46; This could well be the representation of a medicinal plant used for dental treatment as a sedative-analgesic-narcotic&#46; In Mesoamerica&#44; there are great amounts of medicinal plants with very active alkaloids and a long-standing tradition of their use among the population&#46;</p></li><li class="elsevierStyleListItem" id="lsti0040"><span class="elsevierStyleLabel">&#8226;</span><p id="par0125" class="elsevierStylePara elsevierViewall">The studied piece of jade counts with three perforations and was used as a pendant which could herald the position of the person wearing it&#46;</p></li></ul></p><elsevierMultimedia ident="fig0010"></elsevierMultimedia><p id="par0130" class="elsevierStylePara elsevierViewall">It must be considered that possibly&#44; the glyph in this image be the representation of a process of dental care&#44; since in Mesoamerican cultures there is ample evidence of multiple dental treatments&#44; wears&#44; &#171;mutilations&#187; and dental restorations&#46; In the whole Maya world&#44; from the south of Mexico&#44; Guatemala&#44; Honduras&#44; Belize&#44; El Salvador&#44; Nicaragua&#44; including the Northern part of Costa Rica&#44; in their respective museums&#44; there is a great amount of tangible evidence showing dental and bone remains&#44; of treatments performed in subjects&#59; these treatments purported the aim of healing&#44; improving esthetics or identifying hierarchy&#46;</p><p id="par0135" class="elsevierStylePara elsevierViewall">In the Popol Vuh&#44; the sacred Maya book&#44; written in Quiche language&#44; and which narrates the creation of the world&#44; there is a depiction of the wondrous twins&#44; Junajpu and Ixb&#8217;alanke&#44; who attack their rival Wuqub&#8217;K&#8217;aqix with their cerbatanas &#40;blowguns&#41; and they &#171;dislocate his jaw&#187;&#46; After this&#44; the twins accompany their grandparents who are shamanhealers&#44; and are described as &#171;those subjects who have the trade of extracting the worm that causes toothache&#187;&#46; The aforementioned offer to alleviate the pain of the wounded man&#46; Wuqub&#8217;K&#8217;aqix manifests that &#171;<span class="elsevierStyleItalic">teeth hurt night and day&#44; and he can&#8217;t eat or sleep</span>&#187;&#46;</p><p id="par0140" class="elsevierStylePara elsevierViewall">&#171;Dentists&#187; are described as people with graying hair and hunched body&#46; The old man called SakiNimAk&#8217; and the old woman called SaqiNimaTz&#8217;I&#8217;&#46; manifest the following&#58; &#171;<span class="elsevierStyleItalic">we are looking for work because we are healers&#44; these are our grandchildren and we feed them what we can get</span>&#187;&#46; They offer to dispel the pain by &#171;eliminating teeth and setting others in their place&#187;&#46; They achieved this by placing white corn kernels to replace extracted teeth&#44; which thus lost their shine&#44; power and strength and this allowed the twins to defeat the enemy&#44; according to the designs of Heaven&#39;s Heart which is the name given to God in Maya culture&#46;</p><p id="par0145" class="elsevierStylePara elsevierViewall">In Popol Vuh there are also references to the use of insignia to identify subjects according to their rank and trade&#46; When considering that this piece of jade possesses three perforations in order to be worn as a necklace&#44; it can be equated to the modern illuminated signs that dentists hang in their offices to advertise and offer dental health&#44; professional services&#44; or the identification tag that dentists wear on their coats to provide identification in hospitals or universities&#46;</p><p id="par0150" class="elsevierStylePara elsevierViewall">There are many questions still to be answered&#46; Could there be any relationship between the Teotihuacan Mexican symbol of dentistry and the Maya dentistry sign in Costa Rica&#63;</p><p id="par0155" class="elsevierStylePara elsevierViewall">For the time being&#44; while these questions are answered&#44; we have the satisfaction of stating that globally&#44; Mesoamerican dentistry finds in this artistic representation an example of meticulous detail&#59; it is delicately achieved without the help of modern tools&#44; and executed&#44; by an unknown master artisan&#44; in an extremely hard surface such as jade&#46; We might not know the artisan&#39;s name&#44; but we can recognize his skill and ability in an ancestral image which indicates and highlights the exercise of a profession dedicated to solve oral health situations which have plighted humanity from immemorial times&#46;</p></span>"
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ISSN: 1870199X
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